His argument says that had Antigone not been so obsessed with the idea of keeping her brother covered, none of the deaths of the play would have happened. She sacrifices her own life in the name of it.
Herodotus discussed how members of each city would collect their own dead after a large battle to bury them. This contrasts with the other Athenian tragedians, who reference Olympus often.
The order he valued so much has been protected, and he is still the king, but he has acted against the gods and lost his children and his wife as a result. She believes that men are stronger than women and deserve the power they have been given. Portrayed as wise and full of reason, Tiresias attempts to warn Creon of his foolishness and tells him the gods are angry.
Eteocles was trying to defend Thebes while Polyneices was trying to overthrow his brother, and they killed each other. Imagine if you will: Antigone is a no-nonsense kind of woman—and even, when she first appears to us at the end of Oedipus the King — a no-nonsense little girl.
The authentic Greek definition of humankind is the one who is strangest of all. Sophocles wants to warn his countrymen about hubris, or arrogance, because he believes this will be their downfall.
Those two lines are so fundamental that the rest of the verse is spent catching up with them. In contrast, Ismene gives in to what she feels is her hopeless role as a woman. Could it be that Antigone is a woman-hating woman? Creon demands obedience to the law above all else, right or wrong.
He rules with no mercy, and his laws clearly demonstrate a prejudice against women. Creon is telling his people that Polyneices has distanced himself from them, and that they are prohibited from treating him as a fellow-citizen and burying him as is the custom for citizens.
What do you think? This modern perspective has remained submerged for a long time. He initially seems willing to forsake Antigone, but when Haemon gently tries to persuade his father to spare Antigone, claiming that "under cover of darkness the city mourns for the girl", the discussion deteriorates, and the two men are soon bitterly insulting each other.Get an answer for 'How are the women portrayed in Sophocles' play Antigone?' and find homework help for other Antigone questions at eNotes.
lyrical aspects of women in the Oresteia with the political discourse found in Thucydides?
religion and honor to end her family’s wretched bloodline. She cares for the dead, thus killing justice and worthy sacrifice. As Aeschylus’s Oresteia demonstrates.
Antigone's death was self-sacrifice and maintained the honor of only her brother and herself. Meanwhile, Iphegeneia's death maintained her father's glory and the glory of Greece. Furthermore, the lasting effects of the women's death varied. Honor, Iliad, Antigone, - Honor in the Iliad and Antigone Priam and Antigone are willing to sacrifice themselves in order to gain honor for themselves as well as for their families.
Read Full Essay. Click the button above to view the complete essay, speech, term paper, or research paper Essay on Ipheigeneia and Antigone are Women Of Honor. Honor in the Iliad and Antigone Essay.
Words 5 Pages. The notion of honor is prevalent throughout the Iliad and Antigone. Both texts demonstrate that honor is essential to Greek heroes because honor is the foundation of the society and family. During this time, the cultural bias insinuated that women were the weaker sex and they.
Ismene warns Antigone in the prologue that they are just weak women and can't stand up to the men-folk. Antigone proceeds anyway. When Antigone argues that her actions were justified by her loyalty to her family and to the gods, Creon dismisses her as an overemotional woman.Download